Activities

Developed by Fundación Gabeiras, Legacies. Spaces to Preserve Contemporary Creations is a project which seeks to analyse the situation of artistic legacies in the Spanish State from a social and legal perspective. It comes into being with the aim of drawing up a legal report to put forward solutions to a widespread problem of neglect in a state-wide context: the precarity of senior artists and safeguarding their contemporary legacies.

This session, the fifth in the series organised with the research group TURICOM, sets out to explore the relationship between tourist imaginaries and the visual arts from the 1960s onwards. The activity looks to reflect on the difficulty, and urgency, of imagining a world after, or beyond, tourism, with the programme comprising a compendium of brief lectures and a subsequent presentation of specific case studies by architecture and urbanism teams involved in re-wilding environments affected by tourism exploitation.

This workshop, drawing from the machinations exhibition, creates and improves Wikipedia entries related to the show’s focal points — War Machines, Schizo Machines, Cinema Machines of Care — and some of the concepts related to works by the artists involved: the crisis of representation, micropolitics, deep ecology, social machines and cyborgs, among others.

The Museo’s Study Centre organises two public sessions based on the first edition of Connective Tissue, the Museo Reina Sofía’s Programme of Critical Museology, Artistic Research Practices and Cultural Studies. During the encounter, the team of mobilisers share the works developed up to this point and reflect on their predictions. Equally, the group of Resident Student Researchers present their work on posters and in installations and talks with people interested.

The Aníbal Quijano Chair is a space of thought which pays homage to the memory of the great Peruvian thinker, a critic of the coloniality of power, and seeks to open a channel of collective reflection-action to incorporate it into the multiple viewpoints that today discover modernity deprived of its primal pledges. This fifth edition, on the relationship between coloniality, memory and space, constitutes an enquiry on friendship and roots, drawing from Aníbal Quijano’s life and human experience.

In her recent publications, art historian and curator Antonia Majaca has focused her research on the relations between the development of algorithmic computing regimes and their potential to build subjectivity. This lecture sees Majaca analyse the historical construction of optical regimes found at the root of Western cosmologies in studies on how the history of Western geology has been shaped, considering that such regimes of the gaze are found at the base of contemporary computational paradigms.

On 24 June 2022, at least forty people lost their lives on the border between Melilla and Morocco. Situated Voices 29 brings that dire event into focus without forgetting the preceding occurrences and the systemic violence which is still happening relentlessly at borders. The encounter seeks to foreground the voices of those people who escape suffering, injustice and cruelty, of lives on the brink, those who are politically and/or physically isolated outside European territory and are often forced to return to everything they escaped from.

This lecture by Enzo Traverso pivots around his latest book Revolution. An Intellectual History (Verso, 2021) in which he addresses the genealogy of the “revolution” concept and its multiple uses, giving rise to dialectic constellations from intellectuals such as Karl Marx, Aleksandra Kolontái and Auguste Blanqui and exploring the connection between their lines of theory and the existential realities they were developed within, and without averting the gaze from the aesthetic expressions that emerged in parallel with these revolutions, in addition to their relationship with time, oscillating incessantly between past and future, memory and utopia.

In this lecture, Equatoguinean writer, intellectual and historian Donato Ndongo-Bidyogo traces a literary journey on the history of Equatorial Guinea, from the era of Spanish colonisation to its independence and subsequent evolution towards an authoritarian regime and its experience of diaspora.

Opposite the capitalist concept of the city as a financial centre or tourist park built for consumerism, Situated Voices 28 seeks to articulate the foundations, from collectiveness, to reformulate concepts of property and belonging in relation to public space. In looking for the answers to these questions, this encounter is set out as a space for sharing experiences, tools and neighbourhood actions which search for channels of collective transformation.

An Uncomfortable Proposal. Sociología Ordinaria Encounters #11 sets out to address discomfort and its correlations and networks of meaning: significations, impressions and feelings, and how they affect us and also orient and disorient us.

The first civilian casualties of the first documented aerial attacks since the invention of aviation were recorded in 1912. In her work Unending Lightning, artist Cristina Lucas employs an audiovisual device to locate on a map and trace all aerial bombings that have caused the loss of civilian lives from that year to the present. 

This lecture sees Patricia Saldarriaga set out the premise that although zombies can be considered representatives of otherness, they can also be seen as a result of necropolitics.

In memory of Carlos Saura (1932–2023), this programme screens two films: Las paredes hablan (The Walls Can Talk, 2022), the film-maker’s final work centred on artistic impulses that extend from pre-historic cave painting to contemporary graffiti, and Deprisa, deprisa (Hurry, Hurry! 1980), one of Saura’s early films and a major landmark in his oeuvre.

Utopias and Revolts. Composing Strategies from the Collective is a series of encounters which, from a public round table and different work sessions, reflects upon strategies to deal with present-day challenges related to eco-social crises and sustaining life. Therefore, collectives and associations involved in social movements that include transfeminism, rights (domestic workers, housing, care, sexual rights), the struggles of migrant people, and other movements, are brought together here.

The Territorial Re-existences Lab is an encounter which, with Colombian researchers and activists Lavinia Fiori and Libia Grueso, and presented by Carmen Haro and moderated by Josimar Castillo and Elisa Fuenzalida from Redes por el clima (Networks for Climate), aims to pool the strategic visions, conceptual tools and narratives to deal with the climate crisis.

Situated outside academic frameworks, these investigations pick up the legacy of workers’ co-research from the 1960s, feminist epistemologies and theories of research-action. Therefore, more than establishing a method, they seek to generate devices in order for social struggles to read each other and find causes that lead to action. 

This fresh edition of Interval presents El agua (Water, 2022), a feature film by Elena López Riera (Spain, 1982), accompanied by Las vísceras (Entrails, 2016), a short film on the ritual and attraction of daily rural life. López Riera, with a filmography straddling gruesome realism and magical thinking, has established herself as one of the most original voices in new Spanish cinema. 

In recent months, citizen demonstrations have exposed the dismal situation felt, for a number of years now, in the rooms of hospitals and medical centres across the Spanish State: public healthcare is in danger. Its clear demise, resulting from the progressive neglect of the country’s public authorities since the economic crisis in 2008, has intensified since 2020 with the COVID-19 pandemic, ultimately damaging the pillars of a public model recognised the world over.

The Museo Reina Sofía’s ongoing programme of film premieres, Intervals, shows recent works made either during the year in progress or the previous one. This fresh edition is devoted to Charlotte Wells (Scotland, 1987), 2022’s standout film-maker for her debut feature Aftersun (2022), a beautiful and melancholy reflection on family relationships, the real and imaginary dimension of memories and the passing of time.

In 2022, a group of people from Entrar Afuera, Nada Colectivo and Museo en Red embarked upon a research process on community mental health, critical institutionalism and the possibility of radio as a practice of collective communication. Therefore, the confluence of these three strands sets forth a hypothesis on cultural practice as a potential space for care and social transformation, inside the framework of structural forms of malaise rooted in the capitalist system.

Setting out from the exhibition Evil Eye: The Parallel History of Optics and Ballistics, held at Tabakalera Centro Internacional de Cultura Contemporánea (Donostia-San Sebastián), this seminar aims to trace a history of the development of modern technology, punctuating ideas around vision and cognition. 

This latest edition of Interval presents Eami (2022), a film by Paz Encina (Paraguay, 1971) which, through magic realism, narrates the Indigenous conception of the world and the massacre of nature at the hands of financial exploitation. The film won the Tiger Award for Best Feature Film at the 51^st International Film Festival Rotterdam.

This congress analyses the different levels and dynamics of confrontation employed by forms of militarised communication on their path to permeating social life and manipulating the collective experience of the present.

The Collective Mourning and Planetary Mourning Study Group is articulated around six sessions grouped into two blocks, whereby artists and researchers who work in different fields of knowledge — Alejandro Alonso Díaz, Marwa Arsanios, Rebecca Collins, María García Ruiz, Germán Labrador, José Antonio Sánchez, Alejandro Simón and Leire Vergara — are invited to share their investigations, readings, experiences and artworks, with the aim of cultivating a terrain of reflection and debate around mourning.

This encounter, conducted by Sara Buraya, coordinator of Museo en Red in the Museo, and activist Rafaela Pimentel, brings together activist women over mental health as they reflect on these issues from their own experiences.

The programme Free Unions is structured around a series of events, surveys and activations in the rooms of Communicating Vessels. Collection 1881–2021, the new rehang of the Museo Reina Sofía Collection. This particular edition activates Room 103.11 devoted to artist Rosa Barba and her work Bending to Earth (2015), a 35mm film installation which explores nuclear waste and the way in which it radically transforms the landscape

The sinking of the Prestige in 2002 demonstrated how the majority of contemporary environmental disasters give rise to significant mobilisations of mutual aid and demands in the places where they occur. In this four-day encounter, different researchers, artists, activists and citizens reflect on the relations between ecology, memory and democracy today. The programme revolves around four axes: environmental traditions stretching from the anti-Francoist struggle to the present; memory and citizen creativity following the Prestige oil spill; authoritarian threats that loom from the depletion of fossil fuels; and controversies around imaginable futures.

The Museo Reina Sofía organises an encounter devoted to inclusive education understood as a process of learning and co-existence. The session begins with the premiere of the documentary Quererla es crearla (To Want Is to Create, 2022), by Cecilia Barriga, and continues with a debate on the transformations inclusive education can bring about in the context of museums and their teaching programmes.

Dance, movement, transit, collision, self-perception and the eroticism of dancing are actions with the capacity to shake the system of power and, therefore, make up cuir actions. In Moving Cuirness, dynamics are put forward which are based on experiential anatomy through movement, sensorial exploration from being (in)touch, and rhythm; dynamics that work as triggers to generate, from the intimacy of present uniqueness, a collective dance where pleasure and freedom of movement take centre stage.

This open day sees members of the Queer Malaise study group — developed in the Museo across September and October 2022 — share with those in attendance their experience-based and carnal, as well as intellectual and creative, exploration in the preceding weeks.

This fresh edition of the Free Unions programme invites Guatemalan artist Benvenuto Chavajay to carry out the performance Returning Souls (Popol Vuh [Wuj]). With the aim of activating memory to translate and transcribe the silence of his ancestors, Chavajay looks to “make Guatemala’s soul return by means of the healing and dignifying role of art, thereby bringing justice to history,” in his words.

Violence pervades queer people, who constantly face barriers to social structures which hinder and constrain the development of subjectivity and the free expression of affections and desires. In an era of widespread malaise, this vulnerability intensifies, often leading to a downward spiral of solitude, pathologisation and victimisation that is hard to evade. Queer Malaise seeks to share and politicise these situations, which isolate people and single them out, through tools that include dialogue, narration, make-up, performance and the collective production of images.

Cerdas (Sows) depicts the problems and consequences that materialise when body worship fails. By way of a series of scenes and seemingly unconnected “re-performances”, Carlos García de la Vega, Rodrigo García Marina and Rocío Simón show the violence inherent in certain regulated spaces that prevent queer corporality.

This day of lectures and encounters, the fourth instalment of the series organised by the inter-university group TURICOM, endeavours to examine the relationship between tourist imaginaries and the visual arts from the 1960s onwards. By virtue of a selection of brief lectures and a final conversation, followed by a debate, it looks to reflect on mass tourism and the way in which, as the industry of experience, it is connected to the search for a lived experience that has shaped contemporary art.

This fourth edition, concerning the relationship between coloniality and gender, tries to reflect on certain feminist approaches which manifest a posture of moral, authoritaria and exclusivist superiority, characteristics of the patriarchal episteme. This programme, in charge of Rita Segato and Elisa Fuenzalida — the director and coordinator of the Chair, respectively —, includes a seminar in which local transfeminist activists participate.

This second edition presents the artistic and political pathway taken by Grupo Cultural Yuyachkani, founded in Peru in 1971, and highlights some of the key moments in their long history to spark debates that remain present in Peruvian and Latin American cultural contexts, and in Spanish and European spheres.

This programme, coinciding with the celebration of LGTBIQ+ Pride, does not look to “thematise” a pathological situation. Rather, it sets out to demonstrate the power of admitting we ourselves are fragile and vulnerable, together with other lives shaken by persecution and exile. Nor does it seek to moralise on the positions and practices outside the norm, vindicating a greater capacity for agency of and over our bodies and sexual impulses, developed here through plastic, poetic, written and performative devices. 

Across six sessions, the study group Conjugating Worlds: Multi-Species Corporealities seeks to investigate alternative models in cultural and art theory, and in artistic practices, which radically challenge the relationship between animals and humans.  

This lecture series, the third instalment organised by the interuniversity group TURICOM — which is part of the project Paradoxical Modernity: Artistic and Tourist Experience in Developmentalist Spain (1959–1975), PGC2018-093422-B-I00 (MCI/AEI/FEDER, UE) — endeavours to examine the relationship between tourist imaginaries and the visual arts from the 1960s onwards. . More specifically, this new edition centres on the concept of ruin as a centre of attraction for cultural habits and practices inside the sphere of tourism.

In this inaugural edition of the Expanded Theatricalities Chair, the work and ideas of composer and director Heiner Goebbels (Germany, 1952) engage in dialogue with the proposals of artists María Jerez, Pablo Palacio and Silvia Zayas, continuing the debate on expanded theatricalities in these times of Anthropocene crisis — one that can also be considered a crisis of the insurgence of matter, following the ideas of Suely Rolnik. 

The Museo Reina Sofía’s annual summer cinema returns once again, focusing this year on rediscovering a central part of African cinema which, by way of the strength of its fiction, challenges the images with which the West tries to invade it.

What would happen if we thought of care as a job? What is stopping us from thinking that way? What is gained and what is lost? Why don’t those who provide care have the right to rest, retire and receive payment? Why does this activity remain marginalised from the productive, the public and the visible? And what if we thought and wrote about rights, payment and the relationships of bodies that gestate and support?

Pan-Pan Kolektiva sets out from the hypothesis that the current situation is giving rise to collective trauma and from the following question: Do we have the necessary tools to listen to each other or do we need to create new ones?