Live Arts

The sinking of the Prestige in 2002 demonstrated how the majority of contemporary environmental disasters give rise to significant mobilisations of mutual aid and demands in the places where they occur. In this four-day encounter, different researchers, artists, activists and citizens reflect on the relations between ecology, memory and democracy today. The programme revolves around four axes: environmental traditions stretching from the anti-Francoist struggle to the present; memory and citizen creativity following the Prestige oil spill; authoritarian threats that loom from the depletion of fossil fuels; and controversies around imaginable futures.

The Museo organises Collective Mourning and Planetary Mourning, a double programme which is part of the 40^th Autumn Festival of Madrid. The first part features the performance of Monument 0.6: Heterochrony, a stage piece by Hungarian choreographer Eszter Salamon, who creates an imaginary scene between past and present.

Collective Mourning and Planetary Mourning is the title under which a set of activities are set in motion around the echo of activities celebrating All Souls Day with a programme of live arts, before continuing with a study group under the same name. It seeks to open up a dialogue around mourning as a human process of loss and mourning established by the world through reflections from artistic forms of expression, social movements and environmental activism.

Three years on from its first edition, the Second International Feminist Encounter on the Witch-hunt. Colonialism, Extractivism and Violence Against Women continues by retrieving the memory of women accused of being witches and hounded and murdered in the Early Modern Period, and analysing mechanisms used for such purposes which persist today.

Twenty years on from the sinking of the Prestige, this Temporary Intensity Zone calls upon the collective potential of a self-organised citizenry facing the life-threatening side of environmental disaster.

This TIZ reflects on ghostly relationships, the relationships of events with history, of citizens with politics, of inhabitants with the home or of the missing with those still waiting for them. In the month of the dead, we think about mourning and lamenting, memory and forgetting, and forms of presence and disappearance from the unique spectrality which the same idea of a museum imposes upon us.

This programme, coinciding with the celebration of LGTBIQ+ Pride, does not look to “thematise” a pathological situation. Rather, it sets out to demonstrate the power of admitting we ourselves are fragile and vulnerable, together with other lives shaken by persecution and exile. Nor does it seek to moralise on the positions and practices outside the norm, vindicating a greater capacity for agency of and over our bodies and sexual impulses, developed here through plastic, poetic, written and performative devices. 

Political matter requires a non-dissociation of art and politics with regard to artisan work, and modes of occupying time and the relationship it articulates.