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The Indonesian art collective Taring Padi organises the workshop Activating Resistance with wayang kardus with a view to sharing one of its most distinctive artistic and political unrest techniques: the creation of wayang kardus, recycled cardboard puppets inspired by the rod and shadow puppets characteristic of traditional Indonesian theatre.

In its fifth edition, the Neighbourhood Picnic transforms, once again, the Museo Reina Sofía, turning it into a space of encounter, enjoyment and resistance for all residents of Madrid’s Lavapiés neighbourhood.

This latest edition includes a conversation on the experience of Archivo Arkhé in recovering the historical memory of LGBT prior to 1969 and a visit to its new premises in Madrid. Founded in 2016 in Bogotá by Halim Badawi and Pedro Felipe Inestrosa, the space compiles publications and documents related chiefly to Latin American art and queer subject matter.

Opposite the capitalist concept of the city as a financial centre or tourist park built for consumerism, Situated Voices 28 seeks to articulate the foundations, from collectiveness, to reformulate concepts of property and belonging in relation to public space. In looking for the answers to these questions, this encounter is set out as a space for sharing experiences, tools and neighbourhood actions which search for channels of collective transformation.

This edition of Documents surveys the lesser-examined side of Pablo Picasso: as a poet. The visual, sound and performance quality of his poetry is deepened in the dialogue between text, sound and image, elements that form the backbone of the activity, structured around a performance recital of a selection of poems — with a new Spanish translation by Jèssica Jaques Pi — followed by a conversation between Androula Michael, an editor and expert in Picasso’s literary work, and members of the gynocentric collective from the Picasso PhD at the Universitat Autònoma de Barcelona.

Anthropologists Francisco Ferrándiz and Rossana Reguillo engage in dialogue on the presence of necropolitics as a form of managing death and administering life in different territories and landscapes: from modern-day Mexico to Francoist Spain, passing through other places which, in being permanently subjected to extractivist violence, are known as sacrifice zones. 

In her recent publications, art historian and curator Antonia Majaca has focused her research on the relations between the development of algorithmic computing regimes and their potential to build subjectivity. This lecture sees Majaca analyse the historical construction of optical regimes found at the root of Western cosmologies in studies on how the history of Western geology has been shaped, considering that such regimes of the gaze are found at the base of contemporary computational paradigms.

The first civilian casualties of the first documented aerial attacks since the invention of aviation were recorded in 1912. In her work Unending Lightning, artist Cristina Lucas employs an audiovisual device to locate on a map and trace all aerial bombings that have caused the loss of civilian lives from that year to the present. 

This lecture sees Patricia Saldarriaga set out the premise that although zombies can be considered representatives of otherness, they can also be seen as a result of necropolitics.

Joseph Morder (Trinidad and Tobago, 1949) is a film-maker and diarist whose Super-8 films are a monument to experimentation and film as a way of life. This programme, comprising three, single-screening sessions, unveils three of his films on the city of Madrid and its people, neighbourhoods, history and lives: Niños, niñas (Malasaña) (Boys, Girls [Malasaña], 1978), L’Été madrilène (The Madrid Summer, 1978) and La Gran Vía de Rita Jones (The Gran Vía of Rita Jones, 1996). The film-maker will be in attendance at all three screenings.

Situated outside academic frameworks, these investigations pick up the legacy of workers’ co-research from the 1960s, feminist epistemologies and theories of research-action. Therefore, more than establishing a method, they seek to generate devices in order for social struggles to read each other and find causes that lead to action.